​ »Towards Recovering Histories of Anti-Muslim violence in the Context of Sinhala-Muslim Tension in Sri Lanka » by Vijay Nagaraj and Farzana Haniffa

This research paper explores three incidents of Anti-​Muslim violence in Sri Lanka: ​Puttalam in 1976, Galle in 1982 and Mawanella in 2001. This paper intends to cast light on anti-Muslim violence over the past three to four decades outside of the north and east, episodes that have been masked, lost or suppressed in the commonly narrated recent histories of political and religious violence in Sri Lanka.

The history of violence against Muslims during this period is overshadowed by the armed conflict and extreme polarization precipitated by Sinhala and Tamil nationalisms. The incidents recorded are often limited to those in the north and east. It is necessary that the post-war resurgence in anti-Muslim hostility is historicized and placed within the wider sweep of anti-Muslim hostility within Sri Lanka over the past few decades. The distinct experience of political and ethnic violence experienced by the Muslims in the context of Sinhala-Muslim tensions requires greater empirical attention and theorizing than it is has received.

This paper is posited as a step towards addressing this lacuna. This research is also motivated by the possibility that a deeper understanding of the temporal, spatial, political economic and social dynamics of anti-Muslim violence can illuminate the broader conditions that generate and reproduce communal violence more generally.


Film Screening of « DEMONS IN PARADISE » at ICES Auditorium, on 8th August 2017, at 4.30PM


Sri Lanka, 1983: Jude Ratnam was five years old. He fled the massacre of the Tamils instigated by the majority-Sinhalese government on a red train.
Now a filmmaker, he takes the same train from the south to the north of the island.

As he advances, the traces of violence left by the 26-year-old war, which turned the Tamil’s fight for freedom into self-destructive terrorism, pass before his eyes.
Reminiscing about the fighters and Tamil Tigers, he unveils the repressed memories of his compatriots, opening the door to a new era and making peace possible again.

Demons in Paradise is the result of 10 years of work. For the first time, a Tamil documentary filmmaker living in Sri Lanka is showing the civil war from the inside.

« Navaly Church bombing remembered 22 years on » by Tamil Guardian

« On 9th July 1995, the Sri Lankan Air Force bombed the St Peter’s Church in Navaly and the nearby Sri Kathirgama Murugan Kovil, which were both sheltering displaced Tamils from army bombardment.

A total of 13 bombs were dropped on the sheltering shrines, killing 147 on the spot with many more succumbing to injuries later. »

to read more: http://tamilguardian.com/content/navaly-church-bombing-remembered-22-years

« India offers help to Sri Lanka’s Northern province » Meera Srinivasan (The Hindu)

India has expressed willingness to further partner Sri Lanka’s Northern Provincial administration in development initiatives, emphasising the need for a clear economic programme identifying specific areas.

to read more : http://www.thehindu.com/news/international/india-offers-help-sri-lankas-northern-province/article19189330.ece

« No more bottom trawling in Sri Lanka waters from Thursday » by Steve Creech The Sunday Times)

« On Thursday, Fisheries and Aquatic Resources Minister Mahinda Amaraweera will set a global precedent by proscribing one of the world’s most destructive forms of fishing — bottom trawling — in Sri Lankan waters.

In doing so, the minister will be reiterating the Government’s commitment to sustainable exploitation of the country’s vital fishery resources. Fish contributes around 65 percent of the protein intake for Sri Lanka’s 20 million people.

The prohibition is also intended to buttress northern fishermen’s repeated demands for an immediate end to illegal, unreported, unregulated (IUU) fishing by Tamil Nadu trawlers in Sri Lanka waters. As many as 1,500 Tamil Nadu trawlers have been reported fishing illegally in Sri Lanka waters, using bottom trawls. »

read more: http://www.sundaytimes.lk/170702/news/no-more-bottom-trawling-in-sri-lanka-waters-from-thursday-248236.html

« Terror’s Lawfare » by Fathima Cader (The New Inquiry)

Reading Canada’s and Sri Lanka’s anti-terror acts reveals the need for comparative and cross-jurisdictional resistance to globally self-justifying discourses of “terror”

« LAST fall, when drafts first leaked of Sri Lanka’s new and draconian Counter Terrorism Act (CTA), the uproar was swift, but mostly contained to experts on the island. This should not have surprised me. Sri Lanka’s homegrown war on terror has only skimmed the surface of national security political commentary in the West. And yet, having recently returned from Sri Lanka to Canada, I was struck by the CTA’s similarities with Canada’s own new Anti-Terrorism Act (ATA). Across the two countries, the outcry from local activists resounded with echoes: both pointed out the many ways that the new laws dramatically extended and confused already nebulous state definitions of terrorism, casting dragnets over broad forms of dissent. These laws were unconstrained by borders; if we are to survive this era of war without end, our solidarities will need to be no less transnational. »

to read more see : https://thenewinquiry.com/terrors-lawfare/

« Tolerating religious intolerance » by Meera Srinivasan (The Hindu)

Developments unfolding in Sri Lanka over the last few weeks look ominously similar to those in 2013-14, when a surge in targeted attacks against minority Muslims and Christians went unchecked by the Rajapaksa administration. The Muslim Council of Sri Lanka, an umbrella organisation for civil society groups, has recorded 25 attacks on mosques and Muslim-owned establishments since April, and the National Christian Evangelical Alliance of Sri Lanka has reported over 40 incidents in 2017.

via : http://www.thehindu.com/news/international/tolerating-religious-intolerance/article19141628.ece

« Limits of exclusivism » by Ahilan Kadirgamar (The Hindu)

The recent no-confidence motion in Sri Lanka’s Northern Provincial Council (NPC) in Jaffna, moved by a section of the Council members against Chief Minister C.V. Wigneswaran, has brought the deep divide in Tamil nationalist politics to the fore.

see: http://www.thehindu.com/opinion/op-ed/limits-of-exclusivism/article19136698.ece

« Disinformation in Sri Lanka: An Overview » by Groundviews

Editor’s Note: This discussion note was prepared in the run up to the Digital Disinformation Forum, held on June 26 and 27. Excerpts of this were used in a moderated discussion on the media’s efforts to build resilience to disinformation. 

Fake news became a buzzword around the 2016 US Presidential election campaign. However, it’s something we have been grappling with in Sri Lanka for years. Fake news, is news created with the intent to deceive. However, the term has also been distorted over the years. Not only has it been used by people to dismiss news they don’t like, but it has also become confused with reporting that requires correction, as the Washington Post pointed out. In fact, saying something is ‘fake news’ doesn’t necessarily make it so – Trump himself often accuses entire publication houses as being fake.

To understand how and why fake news has been such a persistent problem in Sri Lanka, it’s necessary to understand a little about the political context. Sri Lanka is still recovering from nearly three decades of civil war that, among other issues along lines of language, land, ethnic politics, education and employment, has sowed deep and enduring divisions between the majority Sinhalese and the minority Tamil communities.

For decades, politicians have deliberately pandered to the Sinhala majority community and their needs in order to gain political mileage- from as back as 1956, when Prime Minister S W R D Bandaranaike passed the Sinhala Only Act, which made Sinhalese the official language of administrative service. In the run up to elections, politicians, news outlets and social media have all put out information designed deliberately to mislead.

Read the article in full here.

Source: Groundviews

« Sri Lanka at the Crossroads of History » Edited by Zoltan Biedermann and Alan Strathern

UCL Press has announced the publication of Sri Lanka at the Crossroads of History, edited by Zoltán Biedermann and Alan Strathern. Note that in addition to the hardback and paperback editions, the book is available at no cost as a pdf file.

For more information, go to http://www.ucl.ac.uk/…/sri-lanka-at-the-crossroads-of-histo…

« Where is the Conscience of Human Rights? », Monthly Academic Circle of the Department of Social Studies (OUSL), 19th June 2017 at 2.30 p.m. at Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala

Monthly Academic Circle

Department of Social Studies (OUSL)

Invites You for a Talk and Panel Discussion


Where is the Conscience of Human Rights?


Prof. Tobias Kelly, The University of Edinburgh

[Tobias Kelly teaches social anthropology at the School of Social and Political Science,

University of Edinburgh, and is coeditor of Traitors: Suspicion, Intimacy, and the Ethics

of State-Building].


Dr. Deepika Udagama (Chairperson, Human Rights Commission)

Professor Jonathan Spencer (The University of Edinburgh)

Dr. Farzana Haniffa (University of Colombo)

Moderator: Dr Sepalika Welikala (Open University of Sri Lanka)

Date and Time:

19th June 2017 at 2.30 p.m.


Faculty Board Room

Faculty of Humanities and Social Sciences, The Open University of Sri Lanka,


Contact for more info: Athula (0712279246/smasa@ou.ac.lk)

« To battle the demons within » by Meera Srinivasan

Meera Srinivasan’s op-ed on Jude Ratnam’s Demons in Paradise, a Sri Lankan documentary that examines the Tamil community’s internal struggles during the civil war that recently screened at the Cannes Film Festival.

« Though sceptical about whether many would be willing to screen or distribute the film, he is steeling himself to be labelled a “traitor” by many Tamils, as the LTTE and its supporters branded its critics within the Tamil society. ‘Not just in Sri Lanka, I want to ask film viewers in India, and particularly in Tamil Nadu, who shed tears for Eelam Tamils, if they have the courage to watch this film made by a Sri Lankan Tamil who lived here all through the years of war.' »

via: http://www.thehindu.com/…/to-battle-the…/article19049965.ece

« Sri Lanka’s elusive housing logic » by Meera Srinivasan

Recently, Sri Lanka’s cabinet cleared a proposal to build 6,000 prefabricated houses for war-affected families in the island’s Tamil-majority north and east. What ought to have been a basic, brick-and-mortar effort to rebuild homes has turned out to be a major controversy, as the government appears persistent to push a deal that it alone finds logical.

to read more : http://www.thehindu.com/news/international/sri-lankas-elusive-housing-logic/article18956520.ece

Soutenance de thèse « Le rituel funéraire hindou en contexte diasporique : rite de passage et rite d’ancrage. La communauté tamoule d’origine sri-lankaise de Montréal et Toronto. » par Mark Bradley, Le vendredi 22 avril 2016 à 9h30, à l’UQAM, salle A-5020

Mark Bradley, doctorant et enseignant au département des sciences des religions de l’Université de Québec à Montréal et chercheur du Centre d’Etudes sur l’Inde, l’Asie du Sud et sa diaspora (CEIAS) soutiendra sa thèse portant sur « le rituel funéraire hindou en contexte diasporique : rite de passage et rite d’ancrage. La communauté tamoule d’origine sri-lankaise de Montréal et Toronto » le vendredi 22 avril 2016. La soutenance se se déroulera à partir de 9h30 à l’UQAM en salle A-5020.

L’entrée est gratuite