“As the sun rises” – Short Film, Everystory Sri Lanka

 

 

 

From Everystory Sri Lanka on Linkedin:

“We’re proud to share our latest animated short film “As the sun rises”.

As temperatures in Colombo continue to rise, conversations around climate change focus more on numbers and projections. This film takes a different approach by centering the real stories of women outdoor workers, whose job means spending every day outdoors in extreme heat.

Throughout this project, we were committed to an ethical storytelling approach. We allowed their stories to guide the creative process.
This film follows the flow of an ordinary workday, exploring how rising temperatures shapes working conditions, daily routines, health and caregiving. Rather than focusing on only the moments of crisis, we also wanted to capture the smaller moments like the search for shade or the need to stay hydrated.

We hope this film encourages viewers to think about climate change through the everyday experiences of the people living and working through it, and to reflect on how rising urban heat is not experienced equally.

A heartfelt thank you to the women who trusted us with their stories, and to the incredible team of creatives who brought this project to life with such care.

Watch the full film here: https://lnkd.in/gmUDqyZt

Credits –

Producer: Thadini Liyanage
Animator: Shenuka Corea
Script Writer: Tashyana Handy
Music Composition and Sound Design: Natasha Senanayake
Recorded, Mixed and Mastered at Park Studios
Sinhala Voice Actor: Dilrukshi Weeraparakrama 
Sinhala Voice Actor: Kumuduni Wickramathanthri
Tamil Voice Actor: Hameesha Devi

This film developed with the generous support of the Moleskin Foundation’s Creativity Pioneers Fund and Women’s Fund Asia (WFA).”

 

 

Exposition “Petite Famille” par VP. Vasuhan à la Galerie IMPRESSIONS à Paris du 20 mai au 13 juin 2026

Please find below an Interview of the artist and audience reviews, in Tamil. The interview was conducted by S. K. Rajen for எம் தமிழ் – Emthamizh, during the opening of the exhibition.

source: எம் தமிழ் – Emthamizh | S. K. Rajen

 

“பாமுகம், மகரந்தச் சிதறல் 714, VP வாசுகன், நவஜோதியோகரட்ணம்” by FATV TAMIL LONDON

Creative Unique Productions from Europe since 1996. Focusing on and beyond our new Generation.. முற்றிலும் எம்மவர் சுய ஆக்கப்படைப்புகளின் தரிசனம்.. [1996] “அடுத்த தலைமுறை நோக்கி”

source: FATV TAMIL LONDON’s youtube Channel

“Antonythasan Jesuthasan : se faire entendre” par Éditions Zulma

Salamalecs est un roman comme vous en verrez rarement. Deux couvertures, deux sens de lecture. D’un côté, la vie de Nandan au Sri Lanka, enrôlé dans une milice tamoul et la violence. De l’autre, sa vie en France, de galère, d’errance, de mariage, de divorce. Nandan n’arrive pas à prononcer le prénom de son fils, Maxence, né en France. Depuis Paris, Antonythasan Jesuthasan (personnage principal de Dheepan de Jacques Audiard, palme d’Or 2025) de la langue comme une façon d’accéder à l’autre face à nous. Avec l’écrivain Antonythasan Jesuthasan, et sa traductrice Léticia Ibañez.

Musique : Dou Coula de Arat Kilo ft. Mamani Keïta, Mike Ladd.

Source : Chaine Youtube de Editions Zulma

“Anushan” short film by Vibirson Gnanatheepan (TV5 Monde+)

Vibirson Gnanatheepan’s short film could be watch online for free in TV5 Monde +’s website

Detail

The only son of Tamil parents, 13-year-old Anushan much prefers rap to his native culture. When his uncle arrives from Sri Lanka, he finds himself sharing his room and his daily life with him for a few days.

Realization: Vibirson Gnanatheepan

Subtitles: Romanian, German, Spanish, Arabic, English, French

Casting: Kirujan Logeswaran, Guru Sivam, KP Logathas

Country of production: France

Origin: France

Awards: Selected for Bogoshorts (Colombia, 2023), Festival Off-Courts de Trouville (France, 2023)

FSF 2021 | Discussion on “Sri Lankan insularity” with Eric Meyer and Sasanka Perera

How does the insular condition of Sri Lanka affect the different historical, political and social realities of the country? Delve into an online discussion around this topic with Pr. Eric Meyer and Pr. Sasanka Perera that took place on July 5th, 2021.

Eric Meyer is a French historian specializing in Sri Lanka and the Indian subcontinent, previously director of the South Asia department and then vice-president of INALCO as well as director of the Center for Indian and South Asian Studies (EHESS). His research initially focused on the relationship between colonial capitalism and rural society in Sri Lanka and extended to the history of inter-communal tensions between Sinhalese and Tamils. He is particularly interested in the uses of history in the construction of national identities. He is the author, among others, of “Sri Lanka between particularism and globalization” and “The uses of history and linguistics in the identity debate in Sri Lanka”.

Sasanka Perera is Professor of Sociology at South Asian University, New Delhi, previously Dean of the Faculty of Social Sciences. He was the Editor in Chief of the journal, Society and Culture in South Asia co-published by Sage and South Asian University for 9 years. Having been trained as a cultural anthropologist, he also served the Department of Sociology at the University of Colombo for a period of 20 years. An interest in photography, poetry, blogging, art, music and journalism has kept him in touch with both his own creative drives as well as the changing world of thought and expression. His publications in English include, “Warzone Tourism in Sri Lanka: Tales from Darker Places in Paradise”; “Violence and The Burden of Memory: Remembrance and Erasure in Sinhala Consciousness” and “Against the Nation: Thinking Like South Asians”. More information here: https://www.frenchspringfestival.com/…

📅 June18-July 18 2021 📍 Full program: https://www.frenchspringfestival.com/

Visual arts • Music • Fashion • Ideas • Slam poetry ► #FSF2021

“Coolie Poesis: Plantation Sounds and Labor Heritage on Sri Lanka’s Tea Estates” by Mythri Jegathesan (UC Davis College of Letters and Science)

Mythri Jegathesan at the UC Davis Global Tea Initiative for Tea Culture and Science 2nd Annual Colloquium: “The Sensory Aspects of Tea” on January 19, 2017. This talk explores the relationship between tea plantation labor and production and coolie identity formation and heritage in Sri Lanka. Also how the human voice—through the poetry, and song written and performed by Tamil plantation residents—reinforce coolie narratives of labor, connectivity, and desires for social recognition in a multicultural, postwar Sri Lanka. This reinforcement creates a coolie poesis—an emergence of a complex labor heritage to be duly acknowledged in Sri Lanka’s colonial and postcolonial history and present.

source: UC Davis College of Letters and Science

“Rev. Fr. Aloysius Pieris S.J. and Discovery of an Asian Theology of Liberation” by Tulana Media Unit TMU

We share an interview given by Reverant Father Aloysius Pieris S.J. about his life and the Discovery of an Asian Theology of Liberation. The interview was given to Tulana Media.

Biography

Aloysius Pieris S.J. (9 April 1934 – 22 March 2026) was a Sri Lankan Jesuit priest, theologian, intellect, Buddhist scholar and the founding director of the Tulana Research Centre for Encounter and Dialogue. He was born in Ampitiya, British Ceylon. He studied at St. Aloysius’ College, Galle. He took his Jesuit vows in 1953. Pieris had three theological degrees, an LPh from Sacred Heart College in Shembaganur, India (1959), an STL from the Pontifical Theological Faculty in Naples (1966), and a Th.D. from Tilburg University (1987). Pieris also had a BA in Pali and Sanskrit from the University of London (1961) graduating with first-class honours and reportedly becoming the first student in the world to do so and a Ph.D. in Buddhist philosophy from the University of Sri Lanka (1971). He also obtained a diploma in Pre-Polyphonic Music from Fondazione Cini, Venice, in 1964. He held academic posts as the Franciscan Chair in Mission Studies at the Washington Theological Union, the Henry Luce Chair of World Christianity at Union Theological Seminary, New York, and the A. P. Wilson Distinguished Visiting Chair of Theology at Vanderbilt Divinity School.

He was fluent in more than twenty languages, including Pali, Sanskrit, several forms of Prakrit, Sinhala, English, Greek, German, Spanish, Italian, French, Latin, Aramaic and Hebrew.

In June 1974, Pieris established the Tulana Research Centre for Encounter and Dialogue in Kelaniya, Sri Lanka, and was its director ever afterwards. Tulana was created as a Jesuit retreat site, but also as a space for Buddhist-Christian interfaith dialogue.

One of Pieris’s most well-known writings, An Asian Theology of Liberation (1988), attempts to move beyond the limitations of Latin American liberation theology and engage with an Asia that is wreaked by severe poverty and shaped by deep religiosity.

Pieris died on 22 March 2026, at the age of 91.

We would like also to share a review by Peter C. Phan of An Asian Theology of Liberation by Aloysius Pieris, SJ (Orbis Books, 1988).

“Iran pledges fuel, essential goods for Sri Lanka; Strait of Hormuz open to friendly nations” by Iranian Ambassador to Sri Lanka Dr Alireza Delkhosh (Ada Derada)

We share a statement by Iranian Ambassador to Sri Lanka, Dr Alireza Delkhosh, who recall the current situation of war and in Strait of Hormuz. He emphases that Sri lanka is friendly country for Iran and that his country is ready to provide fuel or essential goods for the island nation.

Source: Ada Derada Youtube Channel

“James Brow, Anuradhapura 1984, and the Question of Agrarian Change”by Jonathan Spencer (Social Scientists’ Association, Critical Agrarian Studies Seminar Series )

We are happy to share Jonathan Spencer’s presentation on “James Brow, Anuradhapura 1984, and the Question of Agrarian Change”. This presentation was given during given during Critical Agrarian Studies Seminar Series, organized by Social Scientists’ Association (SSA).

Summary

James Brow (d. 2022) made a major contribution to the analysis of rural society and structure in Sri Lanka, in his two monographs on Anuradhapura district, but also in co-organising an international conference on ‘Symbolic and Material Dimensions of Agrarian Change’ in July 1984. My talk combines a personal reassessment of the work of a friend and exemplary mentor, with reflections on a meeting of brilliant young researchers who had carried out field studies in the late 1970s and early 1980s. Yet when Agrarian Change in Sri Lanka (Sage, New Delhi) belatedly appeared in 1992, the age of the classic village study seemed over. How did this happen? What can we still learn from that encounter of 40 years ago?

Source: SSA Youtube Page

“Debt without development webinar” by Centre for a Smart Future (with Jonathan Spencer & Avanka Fernando)

In January 2025, Colombo Urban Lab hosted a webinar on Sri Lanka’s development projects and debt, with a focus on the lived realities of communities affected by the Colombo Urban Regeneration Project, on the 16th of January, at 6pm via Zoom. The team at Colombo Urban Lab shared some highlights from the November 2024 report on the URP, followed by a discussion with Professor Jonathan Spencer from the University of Edinburgh and Dr. Avanka Fernando from the University of Colombo.

Source: Centre for Smart Future

“The Complex Human Geography of Sri Lanka” by Lost in Context

The first video in the series introduces the island of Sri Lanka, the people that live there and where they come from, with a particular focus on the Sinhalese and the Tamils. It also explores part of Colombo.
 
Sources:
-A History of Sri Lanka, K. M. de Silva -Elephant Complex; Travels in Sri Lanka, John Gimlette
-The Cage: The Fight for Sri Lanka and the Last Days of the Tamil Tigers, Gordon Weiss
-The Ocean of Churn: How the Indian Ocean Shaped Human History, Sanjeev Sanyal
-This Divided Island: Stories from the Sri Lankan War, Samanth Subramanian
  • Various news sources, especially The Economist
TIMESTAMPS
00:00 Intro
01:20 Geography
02:30 Ethnicity
03:33 Veddas
04:40 Sinhalese
05:12 Tamils
08:31 Indian Tamils
09:45 Caste
11:50 Sinhalese-Tamil Relations
13:30 Moors/Muslims
15:15 Summary
15:56 Colombo
 

“What the Europeans did to Sri Lanka” by Lost in Context

From their first arrival in 1505 to Sri Lanka’s independence in 1948, European empires shaped the island, and the rest of Asia.
 
This video looks at Sri Lanka’s colonial experience, how it was transformed and what stayed the same.
 
Sources:
-A History of Sri Lanka, K. M. de Silva -Elephant Complex; Travels in Sri Lanka, John Gimlette
-The Cage: The Fight for Sri Lanka and the Last Days of the Tamil Tigers, Gordon Weiss
-The Ocean of Churn: How the Indian Ocean Shaped Human History, Sanjeev Sanyal
-This Divided Island: Stories from the Sri Lankan War, Samanth Subramanian
  • Various news sources, especially The Economist
00:00 Intro
01:00 Portuguese arrival
02:23 Portuguese Ceylon
04:12 Dutch Ceylon
07:00 Colombo to Hikkaduwa
11:00 British arrival
12:14 ‘Indian’ Tamils
13:15 British Ceylon
16:33 Independence
17:27 Hikkaduwa to Galle
18:37 Galle Protest
21:39 The President resigns
23:21 Next video
 
 

 

 

Sri lankan Civil War | LTTE | ഒരു തമിഴ് പുലി കഥൈ (by Milestone in Malayalam)

Sumary

The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. Before and during the early part of colonial rule by Europeans, Sri Lanka was under the rule of three separate kingdoms. During the colonial rule by Portuguese and then the Dutch, the three sovereign states were ruled as separate entities. The final British colonial rule amalgamated the entire island into a single administrative entity after independence, and the minorities were handed over to the mercy of the majority. According to Jonathan Spencer, a social anthropologist from the School of Social and Political Studies of the University of Edinburgh,[1] the war is an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.

Source: Milestone Youtube Channel