“150 Years Later: the story of tea” by The Centre for Policy Alternatives (CPA)

In 2017, we celebrate 150 years of tea production in Sri Lanka. To mark this anniversary, several events and activities have been planned throughout the year in Sri Lanka and internationally, including a Global Tea Party, International Tea Convention and a charity auction organised by a variety of stakeholders such as the Ceylon Tea Traders Association, Sri Lanka Tea Board, Tourist Board and tea companies.

While there is much reported in the media around these events, the anniversary celebrations and the future of Ceylon tea, there is little to no mention whatsoever of the tea plantation workers without whose contribution the industry would not exist.

There has been a lot of research and advocacy for decades on the rights of tea plantation workers, life conditions, wages and hardships faced by the workers and their families. In comparison to other parts of Sri Lanka, poverty, nutrition, maternal and children’s health statistics of plantation communities are poorer and further exacerbated by issues related to inadequate housing, alcoholism, gender based violence and unemployment especially among youth. Opinion polls conducted by the Centre for Policy Alternatives show that the community is badly impacted by the economy, have made serious cut backs in the household expenditure and feel little sense of empowerment as citizens of the country.

GroundviewsVikalpa and Maatram have previously created new media stories, in all three languages across their respective platforms, that highlight the hardships faced by the tea plantation workers.

With the objective of creating more visibility and awareness and to ensure that key narratives do not remain invisible during this significant anniversary, CPA’s civic media output over four weeks will be anchored to key issues facing the tea plantation workers to coincide with the 150-year anniversary celebrations in order to take advantage of the momentum gathered by the celebrations. As Sri Lanka strategises the future of the tea industry, it is critical that the official discussions and reflections seriously consider issues faced by the workers who sustain the industry. The output will focus on the change (or lack thereof) in the lives of the workers 150 years since the start the industry, including a plethora of issues faced by them and their families, challenges for the future, areas for reform and strengthening rights. Content will be in all three languages, through short-form video, photography, long-form journalism and other interactive media.

Download this statement here.

source: The Centre for Policy Alternatives (CPA)

“Sri Lanka to host conference on Tamil culture” The Hindu

The International Movement of Tamil Culture (Sri Lanka chapter) in association with the University of Jaffna will be holding a two-day special conference on ‘Challenges and Initiatives of Tamil Language and Culture’ at the University premises on August 5 and 6.

to read more : http://www.thehindu.com/news/cities/puducherry/sri-lanka-to-host-conference-on-tamil-culture/article19392300.ece

New articles on religiosity among Tamil Hindu youths in Norway by Valen Kleive

Hildegunn Valen Kleive has recently published two articles (one in English and another in Norwegian) looking at religiosity among young Tamil Hindus in rural Norway.

The first (in English), ‘Belonging and Discomfort: Young Hindu Religiosity in Rural Norway’ is published in the Nordic Journal of Religion and Society and may be accessed here.

The second ‘Mestring og balanse. Trekk ved ung hindureligiøsitet’ is published in Prismet and may be accessed here. An English translation will follow at a later date.

“Talking Tamil, Talking Saivism: Language practices in a Tamil Hindu temple in Australia” by Nirukshi Perera

Nirukshi (Niru) Perera has completed her PhD at the School of Languages, Literatures, Cultures and Linguistics, Monash University (Melbourne, Australia).

The thesis  – Talking Tamil, Talking Saivism: Language practices in a Tamil Hindu temple in Australia – is available to read here.

Sum up

Hinduism is growing in its influence and significance both in Australia and internationally. The development of India as a superpower and the rise of Hindu nationalism in India are indicators of this growing influence.

In Australia all censuses since 2001 point to Hinduism as the fastest-growing non-Christian religion yet the phenomena of Hinduism in Australia is relatively under researched. Furthermore, non-white immigration and multiculturalism are once more under the spotlight in Australia with the government’s proposed changes to the English language requirements for citizenship, and with the recent release of the 2016 census results. The figure for the number of people who speak Tamil at home has grown by 45% since the 2011 census, and is now approximately 74,000 people. This means that for the part of the Australian population that speaks a language other than English at home, Tamil is the 13th top language.

Therefore, this research is a timely report on the experiences of Sri Lankan migrants and a focus on the role that language and religion play in their lives in Australia and in the formation of identities for the second- and third- generation. In fact, this is the first thesis to focus on the Sri Lankan Tamil diaspora in Australia.

Niru conducted an ethnographic study in a Tamil Hindu temple to investigate what languages are used in the temple space and to show how the temple, as a religious institution, is helping migrants to maintain and transmit the Tamil language and Saiva religion to the next generation.

The study found that the temple has a positive influence on the development of young Tamils’ religious, ethnic and linguistic identities and it provides a safe space for children to use Tamil in a new way. This new way is termed “translanguaging” and it allows for children to use all their languages often resulting in speech that mixes Tamil and English. While English is generally their stronger language, their use of Tamil in translanguaging is evidence of the significant influence of their heritage religion and culture in their contemporary Australian lives.

Film Screening of “DEMONS IN PARADISE” at ICES Auditorium, on 8th August 2017, at 4.30PM

Synopsis

Sri Lanka, 1983: Jude Ratnam was five years old. He fled the massacre of the Tamils instigated by the majority-Sinhalese government on a red train.
Now a filmmaker, he takes the same train from the south to the north of the island.

As he advances, the traces of violence left by the 26-year-old war, which turned the Tamil’s fight for freedom into self-destructive terrorism, pass before his eyes.
Reminiscing about the fighters and Tamil Tigers, he unveils the repressed memories of his compatriots, opening the door to a new era and making peace possible again.

Demons in Paradise is the result of 10 years of work. For the first time, a Tamil documentary filmmaker living in Sri Lanka is showing the civil war from the inside.