​”Towards Recovering Histories of Anti-Muslim violence in the Context of Sinhala-Muslim Tension in Sri Lanka” by Vijay Nagaraj and Farzana Haniffa

This research paper explores three incidents of Anti-​Muslim violence in Sri Lanka: ​Puttalam in 1976, Galle in 1982 and Mawanella in 2001. This paper intends to cast light on anti-Muslim violence over the past three to four decades outside of the north and east, episodes that have been masked, lost or suppressed in the commonly narrated recent histories of political and religious violence in Sri Lanka.

The history of violence against Muslims during this period is overshadowed by the armed conflict and extreme polarization precipitated by Sinhala and Tamil nationalisms. The incidents recorded are often limited to those in the north and east. It is necessary that the post-war resurgence in anti-Muslim hostility is historicized and placed within the wider sweep of anti-Muslim hostility within Sri Lanka over the past few decades. The distinct experience of political and ethnic violence experienced by the Muslims in the context of Sinhala-Muslim tensions requires greater empirical attention and theorizing than it is has received.

This paper is posited as a step towards addressing this lacuna. This research is also motivated by the possibility that a deeper understanding of the temporal, spatial, political economic and social dynamics of anti-Muslim violence can illuminate the broader conditions that generate and reproduce communal violence more generally.

http://ices.lk/publications/towards-recovering-histories-of-anti-muslim-violence-in-the-context-of-sinhalamuslim-tensions-in-sri-lanka/

“Prince Salie: A story of sapphires and steamships” by Ramla Wahab (Groundviews)

“Mohammed Usuff Mohammed Salie was born in 1877. He was the grandson of Mohamed Usuff, the Alim of the Kandawatte mosque in Galle, who was responsible for handwriting a Quran he knew by memory for his mosque.

Prince Salie was sent at a young age to Madras for his religious education. Like generations before and after him he learned to speak in the Arwi tongue, more commonly known as Arabo-Tamil which is a written register of the Tamil language that uses an Arabic alphabet. The language was an outcome of the cultural synthesis between seafaring Arabs and Tamil speaking Muslims of Sri Lanka.”

Via http://groundviews.org/2013/07/11/prince-salie-a-story-of-sapphires-and-steamships/

source: Groundviews